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元趙孟頫書閒居賦 卷

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元趙孟頫書閒居賦 卷

閒居賦。傲墳素之長圃。步先哲之高衢。雖吾顏之云厚。猶內愧於寧蘧。有道吾不仕。無道吾不愚。何巧智之不足。而拙艱之有餘也。於是退而閒居。于洛之涘。身齊逸人。名綴下士。倍京泝伊。面郊後市。浮梁黝以徑度。靈臺傑其高峙。窺天文之秘奧。究人事之終始。其西則有元戎禁營。玄幙綠徽。溪子巨黍。異絭同機。礮石雷駭。激矢蝱飛。以先啟行。曜我皇威。其東則明堂辟雍。清穆敞閑。環林縈映。員海迴淵。聿追孝以嚴父。宗文考以配天。祇聖敬以明順。養更老以崇年。若乃背冬涉春。陰謝陽施。天子有事于柴燎。以郊祖而展義。張鈞天之廣樂。備千乘之萬騎。服振振以齊玄。管啾啾而並吹。煌煌乎。隱隱乎。茲禮容之壯觀。而王制之巨麗也。兩學齊列。雙宇如一。右延國冑。左納良逸。祁祁生徒。濟濟儒術。或升之堂。或入之室。教無常師。道在則是。故髦士投紱。名王懷璽。訓若風行。應如草靡。此里仁所以為美。孟母所以三徙也。爰定我居。築室穿池。長楊映沼。芳枳樹籬。遊鱗瀺灂。菡萏敷披。竹木蓊藹。靈果參差。張公大谷之棃。梁侯鳥稗之杮。周文弱枝之棗。房陵朱仲之李。靡不畢植。三桃表櫻胡之別。二奈曜丹白之色。石榴蒲桃之珍。磊落蔓衍乎其側。梅李郁棣之屬。繁榮藻麗之飾。華實照爛。言所不能極也。菜則葱韭蒜芋。青筍紫薑。菫薺甘旨。蓼荽芬芳。蘘荷依陰。時藿向陽。綠葵含露。白薤負霜。於是凜秋暑退。熙春寒往。微雨新晴。六合清朗。太夫人乃御板輿。升輕軒。遠覽王畿。近周家園。體以行和。藥以勞宣。常膳載加。舊痾有痊。席長筵。列孫子。柳垂陰。車結軌。陸摘紫房。水掛赬鯉。或宴于林。或禊于汜。昆弟斑白。兒童稚齒。稱萬壽以獻觴。咸一懼而一喜。壽觴舉。慈顏和。浮杯樂飲。絲竹駢羅。頓足起舞。抗音高歌。人生安樂。孰知其他。退求己而自省。信用薄而才劣。奉周任之格言。敢陳力而就列。幾陋身之不保。尚奚擬於明哲。仰眾妙而絕思。終優游以養拙。子昂。

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基本資訊

原始資料連結原始資料連結
資料來源機關國立故宮博物院
主題分類藝術與人文
建檔單位國立故宮博物院
作者
趙孟頫,Zhao Mengfu
書體
行書
裝裱形式
數量
一卷
作品語文
漢文
集叢號-類型
單件
典藏尺寸
本幅 / 38x248.3 / 拖尾 / 39.3x76.7
質地
本幅 / 紙 / 拖尾 / 紙
題跋資料
題跋 / 曹溶 / 拖尾 / 倦圃老人曹溶 / 行楷書 / 趙文敏在元朝。甚被寵遇。游歷中外。勤於職事。晏息水晶道(點去)宮之日較短。其書閒居賦。得無倦於仕進。寄蓴鱸之思歟。用筆純師李北海。而運以姿秀。不詭過江家法。定為晚年合作。倦圃老人曹溶。
印記資料
作者印記 / 趙子昂 / 鑑藏寶璽 / 乾隆御覽之寶 / 鑑藏寶璽 / 乾隆鑑賞 / 鑑藏寶璽 / 石渠寶笈 / 鑑藏寶璽 / 三希堂精鑑璽 / 鑑藏寶璽 / 宜子孫 / 鑑藏寶璽 / 御書房鑑藏寶 / 鑑藏寶璽 / 嘉慶御覽之寶 / 鑑藏寶璽 / 宣統御覽之寶 / 收傳印記 / 古香書屋 / 收傳印記 / 朝鮮人 / 收傳印記 / 安岐之印 / 收傳印記 / 儀周珍藏 / 收傳印記 / 安氏儀周書畫之章 / 收傳印記 / 心賞 / 收傳印記 / 安儀周家珍藏 / 收傳印記 / 思原堂 / 收傳印記 / 麓邨 / 收傳印記 / 淞洲
參考資料
收藏著錄 / 石渠寶笈初編(御書房),下冊,頁912 / 收藏著錄 / 故宮書畫錄(卷一),第一冊,頁77 / 參考書目 / 1.侯怡利,〈元趙孟頫書閒居賦〉,《故宮文物月刊》,第300期(2008年3月),頁12-13。 / 內容簡介(中文) / 趙孟頫(西元一二五四-一三二二年),吳興人。字子昂,號松雪道人。宋亡,家居力學,侍御史程鉅夫奉詔搜訪遺逸,以孟頫入見。官至翰林學士承旨,封魏國公,謚文敏。孟頫詩文清遠,有《松雪齋集》行世。 宋朝末年,書學不振,孟頫提倡復古,影響當代甚鉅。其書凡三變,初臨思陵(宋高宗),中年學鍾繇及羲獻,晚乃學李北海。〈閒居賦〉乃其晚年之作,結體整飭,行間疏朗,深受李北海之影響。(20091015) / 內容簡介(中文) / 趙孟頫(西元一二五四-一三二二年),吳興人。字子昂,號松雪道人。宋亡,家居力學,侍御史程鉅夫奉詔搜訪遺逸,以孟頫入見。官至翰林學士承旨,封魏國公,諡文敏。孟頫詩文清遠,有松雪齋集行世。 宋之末年,書學不振,孟頫提倡復古,影響當代甚鉅。其書凡三變,初臨思陵,中年學鍾繇及羲獻,晚乃學李北海。閒居賦乃其晚年之作,結體整飭,行間疏朗,為深受李北海影響之作品。 / 內容簡介(英文) / Chao Meng-fu (style name Tzu-ang; sobriquet Sung-hsueh tao-jen) was a native of Wu-hsing, Chekiang. After the fall of the Sung dynasty, Chao lived at home and studied diligently. The Attendant Censor Ch'eng Chu-fu was commanded by the Yuan emperor to seek out the reclusive scholars from the former Sung, and he returned to the emperor with Chao Meng-fu. Chao then served as scholar in the Han-lin Academy. He was later enfeoffed as the Duke of Wei and was posthumously granted the title of Wen-min. Chao was a master of painting and calligraphy, and his poetry and prose were excellent. By the end of the Sung dynasty, there were few new calligraphic innovations. Chao advocated a return to antiquity and exerted profound influence on later generations. Chao's calligraphy underwent several changes. In his early years he imitated the style of Sung emperor Kao-tsung, during his middle period he studied the styles of Chung Yu, Wang Hsi-chih, and Wang hsien-chih, and in his late years he followed the style of Li Pei-hai. This fu poem is a work of Chao's late years. The structure of the characters are orderly, and the space between lines appears very open, demonstrating the deep influence of Li Pei-hai. / 內容簡介(英文) / Zhao Mengfu (native of Wu; sobriquet Songxue daoren) was related to the Song imperial clan but accepted service under the Mongol Yuan dynasty. He was a Hanlin Academician, enfeoffed as Duke of Wei, and posthumously titled Wenmin. His writing was pure and lofty, as seen in his Collection of the Songxue Studio. In the late Song, the study of calligraphy declined, so Zhao advocated a return to antiquity, thus influencing his generation. His calligraphy went through 3 stages: first copying the style of the Song emperor Gaozong, then in middle years studying Zhong You and the Two Wangs, and then later the style of Li Beihai (Yong). In this later work, the characters are neat and tidy, the line spacing clear and even, revealing the influence of Li Yong.(20091015)

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